Thursday, July 29, 2004

Ignoring Success - to Promote "Cloning" - In the Name of Politics

Though he didn't use the "C" word, Ron Reagan, Jr. perfectly described the human cloning process in his speech to the DNC Convention Tuesday night, touting it as a way to produce embryonic stem cells and have "your own personal biological repair kit". Promising potential cures with embryonic stem cells for a wide range of diseases, what Ron completely forgot to mention was that these same diseases have already been successfully treated with adult stem cells. Hundreds of patients have already benefited from adult stem cell treatments - spinal cord injury patients who have gotten out of their wheelchairs, multiple sclerosis patients whose symptoms were stopped, a Parkinson's patient whose symptoms went away and then went on an African safari, cancer patients in remission - all with their own "built-in repair kit", adult stem cells.

Ron also neglected to mention that harvesting embryonic stem cells from human embryos causes their death, and that cloning creates new human beings who are destroyed to harvest their cells like a crop. Cloning also requires a tremendous number of human eggs (at least 850 million to make clones for the diabetes patients in the U.S.); a tremendous health hazard for women who undergo the procedure. If we are really interested in treating diseases, adult stem cells are the ones that promise real treatments for real patients, without harvesting young humans.

Tuesday, July 27, 2004

Freak of Nature, or Genius?

Maddie just had her physical to enter into Kindergarten and had three shots in her legs. Poor girl! Anyway, the doc  asked some questions to see if Maddie’s ready for school. She asked Maddie where she lived, who she lived with, how often she sees dad, what her phone # is, etc. When the doc asked, “If the teacher put the boys in one line and the girls in the other, to which line would you go?”
Maddie answered, “What for?”
Doc: “Well, would you go in the girl’s line or the boy’s line?”
Maddie: “What for?”
Doc: “Are you a boy or a girl?”
Maddie: “(Laughs) I’m a girl, of course.”

The doctor asked Maddie to tell her about a ball. To that, Maddie responded, “Well, if you let the air out, it’ll be flat.”
Doctor: “I’ve never heard that from a 5 year old before.”

Doc: “Describe a banana”
Maddie: “It looks like the moon”
Doc: “What do you do with a banana?”
Maddie: “(laughed) Well, you peel it, then eat it, then throw the peel away.”

When doc asked her to draw a picture of a girl, Maddie drew her in so much detail as not to forget to add shoelaces to the shoes. Doc said she’d never seen that before in 20+ years of practicing. The picture is in Maddie’s medical file.

Either Erik and I have a brilliant child, or she’s going to be so anal in detail yet abandon the obvious. I think most kids would describe a ball as a round plaything. They’d describe a banana as a yellow fruit. Maddie didn’t say anything about the obvious features of either object – it could be a hindrance… or a foreshadowing of good things to come. I guess I just need to let her develop as naturally as possible amidst these unorthodox circumstances in which she lives, and quit obsessing about what I can do to make her life better. I obviously can’t provide everything she needs – I’m not superwoman – so I need to be encouraged to chill out and stop dwelling on what I can’t change or provide for her. She just needs lots of love and assurance that comes from the heart and soul…  She’s amazing!

Monday, July 26, 2004

The Epistle of an Interrogator: Part IV


I woke up a few days ago in a puddle.  The generators, which I wrote spin tirelessly for our livelihood, failed at my compound.  It was a pretty tragic series of days.  In case you don’t know exactly what a generator failure means…our many (and quite needed!) A/C units have these little umbilical chords attaching to our mother and life source (electricity), by which they derive their life and being.  Our own little conspiracy theorists (well, me, actually) theorized that the Pentagon wanted to make sure we had a real “desert experience” while appearing to be benevolent at the same time…so what’s actually happening is that when generators fail they keep sending us these clunky things they call “generators” which are actually just big boxes of satellite phones and treated-leather pistol holsters for all the officers wanting to look cool like “all the other officers who have them.”  Take that, Michael Moore!  I can conspiracy theorize, too.  Praise be to God, from whom all blessings of conditioned air does flow, I no longer have to grow gills in order to sleep throughout the night.  That, and it would have been only a matter of time before my batteries would have been exhausted, and flashlights are only tolerable for so long.  I guess, though, these kinds of inconveniences connect me a little more viscerally to the many (so very very many) war fighters having to battle the heat in direct sunlight day after day.

Some good news came in today.  Special requirements came down my way concerning a detainee I’ve been questioning.  Well, I was just notified that the results of my past three interrogations received special recognition from “higher up”.  Today I prepared a briefing to be delivered to Major General Miller and General King (Ret.), who was previously the temporary Army Chief of Staff (or some other really huge office that is so important I don’t really remember what it is…).  Well, I prepared furiously, after being told I’d be briefing the generals in less than 20 minutes.  Made outlines and some visual aids to consolidate the information mash.  I rehearsed my briefing several times in front of other commanders and my section supervisor…then waited.  Finally the two bigwigs arrived, with surprisingly minimal entourage.  When I met General Sanchez, he had a troupe of like 8 different Majors and above, and he was flown in with three big ‘ol helicopters (I’m not much for names and such).  Well, after listening to the first briefing and General King telling us about the times he spoke with Ted Koppel on Nightline (there was a lot of after the fact eye rolling about that one!), I got nicely glazed over.  Oh well, that’s what the world is like.  I brief for their purposes, not mine.  It was a bit of a let down, though…don’t tell anyone, but my briefing was better.  Shhhh.  But, c’est la vies, no?

Anyhow, back to the interrogation reqs and such.  My cigarettes and smiles with the ruthless man I spoke of briefly, I guess, did something profitable for the commanders in the field.  That was a very big boost of confidence, being that the best thing I did was simply respect him.  Talk to him as if I had no idea of his past crimes…which, in as much as I can disclose, were simply unbelievable…and quite a bit of valuable information was gleaned.  Listening goes so much farther than speaking, generally.  People usually broadcast their lies and anxieties by what they say or fail to say.  If one is patient enough to listen, criminal guilt or shame in general will show itself, unless a person is a seriously trained actor.  I imagine this is simply the natural corollary to “what is done in the dark, will be seen in the light”.  That, and secrecy is simply boring.  Nobody truly loves secrecy, carrying ones burdens and joys alone.  Everyone wants a confessor and a confidant.  Listening to the cues of a person who does not want to come right out and say something, but doesn’t want to continue carrying a burden of guilt or shame, is not only what interrogation is all about…it’s what being a decent human being is about.  I do not coerce.  I cannot say that emphatically enough.  Not emotionally, not psychologically, and certainly not physically.  Everyone, however, has some level of desire to be understood, and to be justified in their actions or beliefs.  Knowing the other person, understanding them in their own convictions, and listening to them tell their own stories is something I value in my line of present work (and, apparently, so do by default the “higher ups”).  I think this is God’s answer to prayer in trying to make sense of this madness I’m a part of here.  I’ll be talking with him quite a bit more, as additional info requests came down to me “from above” after the success I had with him on their first batch of requests.  I know this information will save many American lives, so back at it, hard as always.  Even knowing that, though, doesn’t make this any easier.

Because, point blank, how could I not identify with or attempt to understand these people, their beliefs and convictions.  Let me explain: let there be no mistake, this is not glamorous work.  It is not to be envied.  I go through so very many moments of sheer rage when talking to some of these detainees.  Not because I’m enraged with them.  Rather, I’m enraged that I’m talking with them at all.  There is certainly a role for people like me here, and for the Marine’s and Rangers and Infantrymen risking there lives in harms way each and every day.  But, I can’t tell you how many times I talk to people, both detainees and everyday Iraqi citizens, and come away believing that the vast majority of Iraqis would still be simple farmers and tradesmen if we were not in their backyard, or if the contour of this presence had a different face.

Foreigners (extremists from Syria, Saudi Arabia, Jordan, Yemen) use the lack of education, lack of jobs, and extreme poverty (due to the 13 years of economic sanctions) to enlist broken-spirited Muslims into terrorist or other anti-coalition groups and activities.  When faced with the options of remaining under Saddam, listening to what simply has to appear to them like another big-money rich white aristocrat from the West (interested in them for their business prospects and political capital), or another Muslim who speaks their language and has their color of skin…what kind of choices do these people have?  500 years of previous colonialism.  40-some years under Saddam.  13 years of barely being able to buy penicillin or pencils, because they were banned under the embargo (as “weapons materials”).  A war with another man named Bush who told the Shia and the Kurds to rise up in revolt against Saddam and we’d support them…only to meet a massacre when we did not support this incredibly short lived uprising. 

And amazingly, the vast majority desperately wanted the Americans to come…basically, to finish what they started 13 years ago.  But, the change, both which we promised and they so desperately desired, has not come.  And how could it?  We are an Army equipped to fight an enemy, but that means knowing who that enemy is.  The once-“soldiers” (of the old Iraqi Army) became “terrorists” in the war on terror, became insurgents in the reconstruction, and are now in some cases becoming “allies” in nation building.  How could they be expected to believe us?  Previously, when people opposed Saddam, their entire families would be summarily executed.  When Western nations came to these lands in history past, it was for one reason: create colonies of a far-off empire.  There is a line in “The Patriot” when General Cornwallis tells his commander to pipe down his own terror tactics, because “after this war, we will re-establish commerce with these people, we cannot make enemies with them” or something to that effect.  These people have known colonialists and totalitarians.  And now, a Texan oil tycoon from the land of opportunity (with the most destructive army in the history of warfare at his command) tells them they are free.  “Let my daughter have food,” they say.  “Are we free because he tells us so?  I’ll have to see this in my life, and when there are not tanks in my streets.”  Are we also telling a people they are free in order to “re-establish commerce”?

There is such a toll as well on the hearts of Americans.  Soldiers wanting something to believe in, a cause bigger than themselves to make sense of it all, will often grow cold toward the Iraqis.  “Why don’t they understand, show us some appreciation?  I’m risking my life for them.”  It’s just not that simple.  In so many ways, this just has to be a thankless job; maybe something hard for a 19 year old Marine to understand.  The Iraqis don’t have the luxury to “trust” our good intentions, they’ve been taken advantage of for all of modern history.  There simply is not the precedent to warrant that kind of faith, let alone faith in a foreign power.  Trust extends to the edges of the tribe, everyone else was someone who might turn you in to the Fedayeen Saddam, a Gestapo like organization made for civic domination.  And then when your sister, cousin, brother is killed in a well-intending precision guided bomb that goes off course, destroying a housing complex, you can’t tell them, “We mean well.”  That’s a sister or father who will never come home again.  So many turn to religion, then, to make sense of the chaos.  Terrorism is bread that way.  People need something to believe in, something to put their anger and disappointment into.  For disenchanted Americans it is the thankless Iraqis or the scheming Bush Administration.  For Iraqis, it is the invading “infidel” and hence Allah who will avenge the injustice; or for the less religious, they turn simply to an “army” to make them feel not forgotten, and something to have which is worth living and dying for (namely, their dignity).  This is why it is so imperative that we seek other means of fighting terrorism than by force.  We cut down one generation of terrorists while nursing the next on their legacy of their ancestors’ glorified resistance to injustice and exploitation.

This is not said to state that the Americans are bad, or that the Iraqis picking up arms fighting the force which is rebuilding their country ought not to be held accountable.  This is said as a testament to the immeasurable consequences of war upon the human spirit, on both sides of conflict.  This is not a time for “resolve” so much as it is for “repentance.”  Abandon the Iraqis, certainly not.  Accept and acknowledge the mistakes made, absolutely.  But, it’s election season.  Not a great time for humility and confession.  All I can say is pray.

On a slightly lighter note, I’ve reconnected with my Iraqi friend Lazim,  who works with the coalition, after weeks of differing lunch schedules and a dining facility change of location.  We’ve been talking about the Koran and the Bible, Jesus and the Virgin Mary, Shias, Sunnis, Catholics, Protestants, and…computers.  He’s been wanting to get a laptop for a while and has enough money to spend about $700 (contracted local nationals get paid pretty good wages).  Well, I’ve found a fully equipped, DVD and all, laptop online that we’re looking to order for him.  Only, I’d like to see about getting for him…without him paying for it.  I’m prepared to front a good amount, if not all, but if anyone would like to be a part of this computer purchase, let me know.  I try to talk to locals as much as I possibly can, if only “good morning” in Arabic, or thanking them for their hard work, which is often incredibly difficult manual labor.  I’m glad I can do this, being that not many here know Arabic, but I’d love to be able to do a bit more than just offer courtesy of tongue.  We’ll see what can happen, I guess.  Pray, pay, whatever you are lead to do, and by no means do I require a response even from any of you.  Pray that the right token of kindness would present itself, if anything beyond dialogue or courtesies is possible, or even desirable.  Well, I guess that’s about it for now.  Thank you all, so very much for your prayers.  It’s pretty late at night now, so I must get me to a nunnery to say my own!  God bless and peace be with you all.  Oh, also, I recently wrote an article that’s being published presently in a newspaper called “Stars and Stripes” (an actually pretty fair and independent newspaper, printed especially for troops).  My article is a response to an editorial on gay marriage and a proposed Constitutional Amendment.  I’ve put the article below, since “Stars and Stripes” is kind of hard to navigate online, in case anyone wants to read it.  It was great to write something about a topic other than war…I hope all this opining, though, doesn’t offend too many of you.  As I’m sure most of you know, however, I always like a good controversy and debate.  At least as it relates to the ongoing conflict here, though, I guess I somewhat see it as my duty to write what I see, and say what I think, in as honest a way as possible.  Thanks for being open to listen. 

Wednesday, July 21, 2004

This land was made for you and me? Bipartisan comedy at its finest.

This film is absolute hilarity. It takes a while to load, but it's worth it.

The Epistle of an Interrogator: Part III

Part III From Abu Ghraib, Iraq.
God be with you all. love, joshua

The parched desert air wraps around your
face and hands like a stale blanket.
Foot and vehicle prints can almost never
be traced from one day to the next, as
the wind cascades yesterday's treads
into the air. And yet you feel as if,
day after day, this is where yesterday I
walked . This is the path I just took.
That is where I just stepped. But even
the gash in the earth that yesterday
laid open, tomorrow has been filled by
dirt and shovels erasing the land with
the newness of cables and wires, stone
and steel.
Walking through the many courtyards,
Arabic numbers tattoo the walls; sayings
and drawings and proverbs on the inner
perimeter. "The future is for us, and
not for our enemies." A patchwork of
punctured brick backdrops the ascension
of one to ten written on a courtyard
wall, the other side of which prisoners
once lived in barred cells. I wonder
what events there, too, the winds and
workmen's hands now seek to erase from
memory. What sounds, I wonder, once
were fired in the courtyard overheard by
prisoners waiting their turn to stand
beneath a number. Will I be one? Which
of my countrymen will save me to eleven?
Their voices are not heard, but I feel
as if they walk beneath my treads, and
linger on beneath me as I walk daily
upon the dirt, which I ingest into my
lungs throughout the day.
At the prison's edge is the teetering of
a skyline - a minaret, palm trees, the
mosaic dome of a mosque, rooftops. At
sunset I can hear the calls to prayer
from south and from east. At times it
may even appear as if in a round, like
choirs of a cathedral, one folded atop
the other. But, always a few hours
after the sun has fallen there is the
intermittent echo of small-arms fire,
the howling of dogs. Today the earth is
carved by the claws of 210mm artillery
rounds hidden in the back of a stolen
vehicle, parked on the road near an
American checkpoint. Tomorrow,
buildings and roads, pipes and
electrical wires, bandage and suture the
forgotten earth, which I breathe into my
chest and wear upon my hands and face.
The morning arrives darkly silent, with
the occasional back and forth of early
passers by. Vehicles begin their first
light regimen, and sunrise prayers echo
from neighboring minarets. A prayer for
penance, and for absolution, I offer
soft under my breath in the breezeway.
Runners begin to pass, and others
readying for the day's work. The wooden
chair beneath me is dusty and new. The
ever present cover of dust which fills
the air does not discriminate, between
what has been and what has only recently
come. And I am there in the midst, dust
gathering on my body and clothes as I
softly ask the day's beginning.
Most evenings are journeyed through
books, something to connect me to a
world of words, peoples and places that
can speak conversations different to my
present. This is my lens and my light,
not for escape, but to see aright. The
mornings, however, I try vigorously to
steal to myself before steps, movements,
fixed hues and cascades of ever changing
colors seduce me to forget. Hostile
voices tell me there are enemies, tell
me to forget my own tongue and to use it
as if this enmity were true. The
hostility, it soothes, it hands me a rod
and bids me lie down, and to forget the
pains of the land and her children.
From the rising to the setting of the
day's enveloping heat, the droning hums
and vibrations of wheels, machines and
wind follow my steps and cover my ears.
It is impossible to listen amongst the
ever present chatter of inanimate
voices. The days merge to and from one
to the next and bear no distinction from
one to the other; for the same
conversation marks them all, tireless
wind and ever laboring generators.
But where, my friend, are words between
walls of stone and brick? Beneath wires
of twisted metal, amidst a blanket air
of earth swirling about your hands, feet
and face. The constant hum of
electrical wheels turning for your
livelihood, lest the darkness deafen
your eye. You rise and fall daily
clothed in your daily drink, and walk
the dirt each day draped in the carbon
contrived to ensure you may tomorrow
receive your daily bread. The Sumerian
sun is punishing, those caught in his
wake are mastered by the strength of his
arm. We hide his gaze by day, saving
our supplications for the presence of
his queen. She is calm, inviting,
spills forgetfulness into our longing
ears, until once again words are uttered
between the moments of veiled light.
Memory seems forgotten, and amidst the
ever forward pressing sameness, silence
and doubt seem as to prevail.
But doubt can starve a man. It can tell
him that hope is beyond reach and
unworthy of forelonged expectation.
Doubt whispers into a man's ear, telling
him that it is condemnation only which
awaits him; that goodness cannot and
will not reach out to him. Doubt pushes
a man to listen only to his pride, it
forbids the vulnerability to be seen by
an other. They will take you, Doubt
says. They will leave you, forsake you,
condemn you. They do not understand,
they do not see, they only conjecture
and plot, do not trust them.
And yet Doubt is a companion, it is a
sojourner one takes into solitude.
Doubt elevates you in your own realm,
and says you are safe when the rest of
the world seeks your life. Doubt takes
your hand and walks with you down every
path, it leads you through fettered
woods and clothes you in wind and storm.
Many will come against you, but Doubt
will keep you and let not you fall from
his side. You will cross roads crooked
and broken sunsets descend throughout
the many seasons' change. And with him
you will die, together alone.
The kingly crown you were given will
crush under the weight ever rising
threat. All those who once reached to
you on your journey, kept at lances
distance by the armor you conjured. The
gusts could not take you, for you would
not enter the sea. The paths you took,
ever changing in their course, paid the
tollman's wages so you would not feel
summer's heat, or winter's chill, or the
sun or breeze on bare skin. And, all
the while, you covered yourself in a
blanket made for a child.
I stand across a table from so many for
whom I can intercede, be an advocate and
mediator. Between each man and his fate
of judgment is a conversation, often
many, that can lead to the law or an
atonement of some sort in its stead. I
am this conversant, this confessor. But
Doubt is their friend when they feel an
enemy across the way. Today I sat with
the most ruthless man I've ever known,
and between cigarettes and smiles we
sat, doubting. Enemies, be they real or
other, abound. Yet, they do not know
the terror I feel each day as I plead to
be let into their secrets. It is they
who reveal their sins and yet I who
tremble before their Judge. I am their
advocate, and in no small way; and yet
Doubt is so strong, it can take a man to
his death. If they could see my days,
which begin and end on my knees. If
they could hear what I hear and see what
I bring to the one who will judge their
fate. If they could comprehend that I
wish to give them life, and be not their
accuser. But Doubt sustains them where
I am restrained.
I cannot tell them what I pray in
solitude, what I say to the magistrate,
who will lead them to life or to
bondage. I cannot tell them except what
their ears will hear, and yet hearing,
they do not understand, for Doubt is
their lord and comfort. I cannot
forgive what is not confessed, and thus
so many must retain what I could not
absolve. God forgive me for those whose
yolks I could not carry, lighten or
remove. Forgive me for the stories I
could not see behind fig rouses.
Forgive me Lord if my atoning work is
incomplete, and for the imperfect
justice that sends me to them as Your
Minister.
Open ears Lord, open hearts, and first
Lord, I beg thee, mine. Let not Doubt
reign. Look not upon the sins of the
accused, but upon the faith of Your
Servant. Let Doubt be subdued, let me
vanquish him with my words. Let him
come before me, even though he is
cunning amidst unholy wars. Let not the
ambitions of the powerful, nor the
graspings of the desperate, confound a
Justice which Doubt knows not. Let the
words of my mouth, and the meditation of
my heart, be always acceptable in Thy
sight, oh Lord, my Strength and my
Redeemer. Amen.


The Epistle of an Interrogator: Part II

Another week at Abu Ghraib.  Today is Friday, July 2nd.  I woke about 9am and readied for mass, walked across the compound and arrived to the chapel just past 10am.  But, due to increased restrictions on convoys (more attacks recently) the priest was not able to come to the prison for mass.  It was a pretty depressing moment for me.  We have Protestant services on Sundays, both morning and evening, which I will be able to attend this week since I have Sunday off for the 4th of July.  Thank God for that, but keeping the Liturgy with others and taking the Eucharist, Communion,  is the most important part of the week for me.  So, I found a candle, lit it upon the altar, prayed my Rosary and then proceeded to do the Liturgy and Scripture readings by myself.  I was glad to be able to offer this service in the absence of the priest, as the prayers and readings still needed to be said with or without the priest, but the absence of the Eucharist was difficult.  I sat in the chapel, reading and praying, for about 45 minutes and when I reached the end, I simply sat with my Bible and Prayer Book in hand, pressed to my forehead, not wanting to leave - wanting to stay in the comfort of a Church, even if only constructed impromptu, and congregated only by myself and the Holy Spirit.
 
This week has definitely had its ups and downs.  Last Sunday I attended evening Protestant services, and lost my voice singing.  I stayed to pray, mostly on account of my duties as an interrogator.  The weight of the job sometimes is more painfully present to me than other times.  Sometimes the lies I hear from detainees are easily distinguishable from the truth, but at other times, it is not so easy to discern.  And, while I understand quite clearly the role of judgment and wielding authority for the punishment/prevention of crime in society…this is a duty I assume with no joy.  I do so because it is what has been asked of me, and I continue to do so with the greatest amount of integrity I can muster.  But, how I would much rather speak of grace with those across my table, and tell them of the alternative to their chosen path, which I do whenever possible.  And, for as long as I sit in my current seat of authority, with a weapon strapped across my back, the moral high ground is somewhat clouded.
 
While praying that Sunday, however, I pleaded for a reason or insight into my current role that would help me see more clearly.  And, the very next thing I thought in my head was the turning of the tables of the money lenders in the temple; Christ calling them a den of robbers, a brood of vipers.  I am quite sure that Christ sympathized with their circumstances, Israelite and Palestinian country tradesmen in Roman occupied Jerusalem.  Dire circumstances produce dire strivings, and the established Jewish leaders of Jerusalem were not necessarily a highpoint in the history of Jewish moral leadership so to give guidance to the desperate and disenfranchised.  But, understanding and sympathy itself does not equate to moral tolerance: action and accountability was still required of the tradesmen turning the temple into a strip mall.  Similarly, might I sympathize with the disenfranchised of this country being taken advantage of by the foreigners flocking to Baghdad, Fallujah and Mosul.  But, something must be done to show the grave consequences of these choices.  I most commonly do this by attempting to speak with them on their level - get to know them, understand where they come from, their families, and show them the futility of their violent choices.  But, every time I kneel before the cross, praying both for them and more me, I ask God to give me the time where I might put down my own sword, put down this seat of authority, and pick up the Eucharist.  How much I would rather be a priest to these men, than their accuser.
 
This week has seen other interesting developments as well.  I think Monday or Tuesday we received mortars at about 9pm.  I was helping my roommate sling his weapon, when a big crash rumbled somewhere in the compound.  I asked him if he heard it, and he replied, “yeah, we’re being attacked.”  And then we continued about our business.  The casualness of it all was pretty humorous.  “Yeah, we’re being attacked…no big deal.”  I was just getting ready to go to the shower trailers to get ready for bed when the mortars came in, so I had to nix that for the evening.  Minor inconvenience, I guess, in exchange for my safety.
 
A few days ago, I got nicely sick in the stomach.  Something in the food, I imagine.  I’m not quite sure.  But, I ate breakfast (something I usually don’t do, other than fruit and coffee), and started to feel cold and achy.  For the next day and a half I had the constant urge to vomit and defecate.  But, the job went on, so I just tried to walk slowly and concentrate.  The sun, for some reason, felt much better during those two days.  That was the first time I was thankful for the blistering heat, as it somehow comforted my cold and achy muscles, and even helped a constant headache.
 
Yesterday, more mortars came down on other bases in the Baghdad area.  At lunch yesterday, a troop of Marine engineers came to clear a minefield outside the interrogation facility, and once we were given the “all-clear” sign to go outside, I ran post haste to a porta-jon, being that we’d been locked-down for about two hours!  While in the jon I heard another boom, which I later heard had been an improvised explosive device (IED) that had gone off on one of our convoys 160 meters from the prison…but was still powerful enough to shake the building (and my porta).  I haven’t heard anything about the convoy, injuries or other.  We basically take no news as good news.  But, due to things like this, we haven’t received any mail convoys (or priests).
 
Today I sat down in the dining hall with two of my Iraqi friends and discussed the current state of Iraq in Arabic.  My ears are still pretty shoddy after a rifle qualification course back at Fort Gordon where I accidentally forgot to use hearing protection on a timed qual-course…so, 20 rounds of M-16 fire went off inches from my head.  Needless to say, it makes hearing in crowded places kind of difficult.  But, we were still able to have a pretty good conversation.  The every day Iraqi, in the opinion of these men, simply doesn’t care about politics, democracy, Islamic Caliphates, pan-Arabism or other idealistic concepts.  They want electricity, running water and food on their tables for their children.  They want whatever can provide for their basic necessities, and if America and the coalition can bring that to them, great.  If not, “who can?” is there basic question.  Pretty reasonable, I think.  Since the invasion things have been pretty difficult for them.  They had more consistent basic services under Saddam, although things are certainly now improving the more reconstruction efforts are garnering the support of other nations and wealthy corporations making contracts in large centers like Baghdad.  Foreign terrorists, however, constantly strike at infrastructure, in an attempt to weaken the resolve of the coalition, deplete its resources, and exacerbate the desperation of impoverished Iraqis.
 
But, Baghdad inhabitants also have the bad luck of having received the first installment of amenities, and then having to part with them as the coalition tried to extend facilities more evenly throughout the rest of the country.  So, electricity is about 40% less available in Baghdad now, than about four or six months ago.  Numbers change all the time, and sentiment changes with them.  Ideas, Western or Islamic or other, don’t have as much a sway, though, it seems, when put against the basic needs of fathers to put food on the table for their families.  Please pray for these needs, much more than my own.  I have my needs met, and a great many of my desires, even.  But, desperation does not knock on my door like these people.  Extremist offers to meet such needs do not come in my direction either.  Humanitarian assistance is our best weapon against terrorism, give the terrorists no social or economic foothold into the weaknesses of the poor.  We don’t have to export and expand America (or Democracy even) to our places of fear and struggle.  I truly believe we simply have to but offer out of our abundance to those that have little.  Snub the skepticism of those who fear we will be another imperialist benchmark in the history if Middle Eastern colonialism.  Extremists are the minority, but skepticism and contempt for the West is widespread.  Our fight cannot be against flesh and blood, but against doubt, against mistrust, against fraud, and against manipulation.
 
To the legalist-extremist Muslim, evil is something that can be eliminated by eliminating the “evil-doer.”  If a woman is perceived indecent, kill her.  If a man commits apostasy, kill him.  I fear that the West has also adopted this view in certain of its policies to attempt to “rid the world of terror.”  Evil cannot be destroyed by the destruction of things or persons, it can only redeemed by those willing to lay down themselves for others.  This of course is now a discussion of goals, and how broadly we wish to expand the borders of our goals; if we want our goals to be tied to lands, to nations and to the traditions of men.  It is also a discussion of faith, if we still believe redemption is possible.  Evil has no existence of itself, it is simply the consequence of an amnesiac people bereft of memory.  Goodness forgotten is goodness perverted.  We must be that much more fervent in remembering and reiterating God’s initial words over His creation: “It is Good.”  When we know not what we do, God grant us the grace to forgive, so that we might in turn remember how we, too, were once so forgiven.


The Epistle of an Interrogator: Part I

Hello all.  I guess now it’s been about a week since I arrived to the Fertile Crescent, but for some reason it feels like it’s been months.  I left Fort Gordon, Georgia at about 10am eastern time, driving by charter bus to Atlanta.  The eight of us who were all in transit to the Middle East from my unit loaded our considerable entourage of baggage and weapons into the airport to be checked by Air Mobile Command, a subgroup of Air Tran Airways.  As we walked through the airport, quite easily identifiable GIs, eyes widened to see desert camouflage luggage and crew cuts move to the check-in.
 
Atlanta being our first “layover,” although we had yet to fly anywhere,  most of us were all anxiously looking forward to the traditional “two beers in transit” before taking off.  But, being that our Movement NCOIC (Non Commissioned Officer In Charge) SFC Smith had spent three years as a basic training drill sergeant, he had no problem nixing our creature comforts.  But, me, being pretty bent on having my beer, and making a little drama out of our “deprivation” ordered a St. Pauli’s Girl non-alcoholic, and then invited SFC Smith to sit next to me.  He gasped, thinking I’d simply ignored his order, and then laughed once he saw I’d ordered a NA.  Oh well, probably for the best anyhow.
 
The flight to Baltimore was pretty non descript.  And from Baltimore to Frankfurt, Germany I slept absolutely the entire way.  So, after not having slept the night before leaving Fort Gordon and sleeping all the way to Germany, I was pretty much time adjusted once we landed on the other side of the Atlantic.  After a two hour layover in Germany, we re-boarded the plane and headed to Kuwait.  I read my evening office of prayer from my newly received 1928 Book of Common Prayer/KJV Bible (thanks, Hannah!) and then continued in some reading of Hans Kung on the history of the Catholic Church.  But, that academic philosophical world of mine seemed to fade to gray by the time I heard the captain state that we were flying over Baghdad.  I looked out my window to see a patchwork of lights below, scattered loosely throughout the desert.  A stale feeling of timelessness swept over me, and I forgot Professor Kung and his Church.  One hour later we touched down in Kuwait.
 
The door to the plane opened to a pleasant warmth outside, unbefitting my expectation to be overtaken by blankets of heat.  I walked down the stair and then almost instinctively knelt to the ground and prayed a Latin solemnization of the earth: In the name of the Father, and the Son, and the Holy Spirit.  Amen.  After we unloaded the plane, we boarded a bus, which would take us to Camp Doha.  The short bus ride to Doha was littered by sporadic fires of oil fields in the distance, white clad wedding parties along roadside, and the sands which extended in all directions and crept up like stray fingers beneath our vehicles.
 
For two days we remained at Camp Doha, where I received additional equipment, enjoyed my first phone contact home since leaving the states, and rested lightly before starting the trek north.  I made what I called the first ever “Ranger Rosary,” which I constructed out of the ranger beads infantry soldiers use to count their pace while on patrol.  As my main company of soldiers on the trip to Iraq consisted of a bunch of baptized Catholics somewhat amnesiac to their spiritual roots, I told them I had constructed the rosaries to facilitate any Catholics I may encounter who may just wish to rediscover their faith.  They all took it personal.  Well done, them.  I don’t have to wear the insignia to be a Chaplain.
 
Once our names were finally called off on the flight manifest to head to Ali Al Saleem Airfield we loaded another bus and headed toward the gate…then the bus slowed to a halt.  I heard a rather confused bus driver say “Mu aref, mu aref al tariq” as equally confused soldiers wondered a.) why their driver had stopped the bus and b.) what in the world he was saying in the first place.  Someone asked for a translator so I stepped to the front to figure out what had happened.  And, as it turned out, our bus driver was one week on the job, just in from Turkey.  And between the Arabic and Turkish I was able to make out he knew just about nothing of just about everything in the area, not to mention the fact that our US Army escort had been told to just show up to the bus, bring his weapon and ammo, and not to worry, “the drivers know where they are going.”  Or, at least, that’s the idea.
 
So, with map in hand, I had to all of a sudden play navigator and interpreter all at once.  “Well, lets get to it, you didn’t learn Arabic for nothing,” I told myself.  And, after a rather bumpy “oh, we were supposed to take that exit” kind of ride, we finally arrived to Ali Al Saleem Airfield out in the Kuwaiti boonies.  By this time I was pretty accustomed to the Middle Eastern heat, but when I realized that the 89 degree (F) tent we waited in felt completely frigid, I knew I was no longer in Iowa (or Kansas, for that matter).
 
We waited for another eight or so hours until boarding our C-130 at 4am the next day.  A short one and a half hour flight north, most of the flight was not that much different than plenty of commercial flights I had been on in the past…except we were in full combat gear with web netting as our chair backs.  Upon arrival to Baghdad International Airport (BIAP) our pilot conducted a few evasive maneuvers to ensure our safe landing.  We banked hard right, then to the left, dove our nose and then repeated these in somewhat random order.  At one point I looked out the window directly opposite me to see the earth in plain view (i.e., the plane was completely banked on it’s side!).  A Staff Sergeant from the Infantry who I had believed to be the stoic war veteran of the bunch, due to his rather emotionless demeanor and patchwork of accomplishments on his uniform, at this point, was all a smile, grinning big white teeth at me just enjoying this little roller coaster ride.
 
We arrived just shortly after sunrise and waited until early afternoon for the convoy which would take us to the Abu Ghraib prison, about 10 miles west of Baghdad.  This is when I first truly started lessons in “No Longer in Kansas 101.”  We were met by a three vehicle convoy: one truck and two “gunships” (Hum-V’s with 50cal machine guns mounted on top).  We suited up in our body armor, Kevlar helmets, extra ammunition, etc., and locked and loaded our M-16 rifles and received a briefing from the Army Captain who told us of the current threat level, the history of past convoy ambushes, and that if we ever move our M-16 selector levels from “safe” to “semi” automatic, that we were to shoot to kill.  My eyes were wide open on that drive, to say the least, and Toto and Auntie M. were nowhere to be found.  Thanks be to God, we all made it safely to the prison, where I have begun my new existence.
 
I met my new command, at the end of this convoy ride, a puddle of Sumerian sweat.  Still slightly winded from the nervously alert convoy, I paused to gather my breath.  I unloaded my belongings, slightly more extensive (by poundage) than others’ due to my mini-library.  Man’s gotta do what a man’s gotta do, eh.  Tolstoy, Thomas Merton, JP II, John Donne and Pope Shenouda III go everywhere I go!
 
My first day at Abu Ghraib consisted of settling in, a tour, and quite vigorously sought after sleep.  I toured my living quarters compound and the other many compounds that relate to my daily activities.  The prison itself is quite huge, broken up into about eight sub-compounds, all about the size of medieval castles.  My castle has air conditioning and trailor-homes set up with showers and sinks.  All onesies and twosies are done in porta-jons.  I work in a compound about three football fields away, and eat and attend mass at a compound about five football fields away.  And, there is a internet/telephone center and entertainment “shed” put on by Moral Welfare and Recreation (MWR) about two football fields away.  Needless to say, transporting oneself around this place, in 120 degree heat, can be a bit taxing.  I guess it helps me earn my meals, since the majority of my job here as an interrogator is intellectual (i.e., on my rear).
 
I have been on the job at the interrogation center (IC) now for about five days, and I really love my work.  I am not at liberty to discuss many details, but what I can say is that there are plenty of detainees here who are simply “no joke.”  Watch the news (either American or Arab) and the most unsavory of individuals committing indiscriminate acts (and even against fellow Muslims) have passed through these walls.  We released many detainees over the past three months (approx. 3-4000), and with the ones remaining I play an integral role in getting to the bottom of incredibly heinous acts.  Those that truly do deserve a response of justice, I bring those circumstances into the daylight.  And, for those who are being held unjustly, I play an active role in their release, and can quite often form congenial relations with them (although actual friendships are obviously a little past the line of what is proper, or safe for the detainee).
 
Much has changed since the controversy, some for good and some for ill.  Apart from the eminently needed changes regarding detainee abuse, of which my colleagues know next to nothing, the knee jerk reaction has made things slightly difficult.  There is a lot of discouragement on the part of interrogators, especially when quite known terrorists or criminals are across the table from you, and you are nearly impotent as to the level of surveillance authorized, authority to segregate/isolate, etc., and the level control an interrogator has over his or her detainee.  There are those on Capital Hill who on the one hand desire “victory” on the “war on terror” and then on the other would have us just offer the terrorists tea and cigarettes to tell us where Bin Laden and Zarqawi are.  This of course is absurd, being that the degree of resistance these men have been trained to makes our “prison” seem like a resort.  I’m not sure what is being reported in the US currently about Abu Ghraib, but conditions are pretty cush for our detainees.  But, all of this is more support of the classic American myth: all image, no substance; we can show up to our economic equality conference driving Volvos and wearing clothes made by sweat shop labor, and preach the dignity of all humans from Sunday pulpits while funding the Israeli settler movements that leave thousands of Palestinians homeless without rights.
 
All that being said, I am far more glad for the changes rather than discouraged.  I understand the discouragement which my fellow interrogators feel (with much demanded of us currently), because what I think is most misunderstood about war in a media age, is that for the entirety of human existence war has known no media.  What is foreign is war itself, and seeing war on 24 hour news reports is unsettling to a people who get up in arms when their investment returns drop 1.3%.  Economic security is maintained by weapons and won by the aggressive.  But, my allegiance is not with the parties of war, nor with economic security, but with the eventual and continual redemption of humanity.  So, if for the time being, my job is made harder to ascertain information about global terrorism and threats to coalition forces…good.  I follow the directives given to me from above, and I will conduct my business with loyalty and integrity.  But, at the end of the day, blessed are the peacemakers and those who suffer, not those who are told they are above the law when enough of society says the cause is “worth it.”  Thy Kingdom, not my kingdom.
 
I see my job much more as a Father Confessor.  As a Confessor you cannot coerce a person to reveal that which they wish to hide.  A Confessor’s aim is authenticity for those being confessed, for an individual to desire disclosure of his own free will; and to that end, empathy and understanding go a long way.  Interrogation is like a chess game on the one hand, a battle of wits.  But, it is also a relationship of understanding, where I must utilize a person’s internal belief scheme to encourage them to narrate dishonorable actions with their own words.  This tactic takes far more time and patience, but is far more effective in the long run and far more unsettling to the extremist Muslim who has been trained to prepare for torture.  The aggressive approach reinforces their preconceptions that America is Satan and that the coalition is a Zionist conspiracy bent on their destruction.  Empathy, if it is authentic itself, is incredibly unsettling, and forces a person to question the legitimacy of their previous training and indoctrination.
 
In many ways, I have no other recourse but to identify with these people.  We spread democracy, and they are spreading the Islamic State.  If tables were reversed, and “coalition” Islamic armies marched through South Boston, every Sean, Charlie and Patrick O’Malley would head out, gun in hand.  They would probably also feel like God would be their protector.  I would not encourage this kind of use of arms, but I could in no way condemn a person seeking to defend their homeland; it’s what, by extension, I am doing here present.  And, while we say that we are spreading the freedom of democracy…to so many of the Muslims in our wake, true freedom can only exist under the “rightful rule” of an Islamic Caliphate - much like the Jewish conception of the Messiah, or the Millennial rule of Christ for evangelicals.  There is no such thing as Islamic separation of Church and State.  Church is State.  Our democratic freedom seems like nonsense (“grasping after the wind“) to much of the Muslim world.  To them, democracy is anarchy, and submission to the Islamic Law is more perfect freedom.
 
So, last night (Thursday, 24 June), we were expecting a “planned attack” upon the prison…but, thanks be to God, I slept like a baby (like always).  Actually, I sleep more here than I have in a long long time.  By the time my work day ends, I’m simply beat.  I rise at about 5am, work out and do the morning office of daily prayer, and then head to work.  At lunch I’ve made a habit of eating with the local Iraqi workers, who are incredibly hospitable.  There is always one or two 19 or 18 year old uneducated Iraqis who are simply wide eyed at my use of the Arabic language… “wait a minute, but you’re white!”  I come to the chapel at lunch and at dinner to eat and pray, and I talk for a few minutes every lunch with Iraqis.  My dialect is becoming better, and I love the opportunity to get a sense of the local pulse.
 
The Book of Common Prayer has simply become my blood and breath.  I’ve also written a special Rosary for personal concerns, which I pray about three times every day.  There is morning and evening prayer in the Book, with Scripture passages, and without this grounding I think I would have much more difficulty here.  The scenery is incredibly desolate, the climate stifling, and the separation much more deep and compelling than when simply at a base in a state other than my home.  A feeling of purpose and pride is real and aiding during my work day, but when I return to my room, sit on a bed and see my books and personal things, it is hard not to continue longing for the rest of my books, and, most importantly, those close to me that I talk about these books with.
 
Today was the first day I attended mass, and thank God for that.  The common prayers are somewhat depressing when I solely pray “we” and “our” in an empty chapel room.  Praying commonly and taking the eucharist with others was a great resolution to the week.  Friday is our day off as well, so I get to actually observe a Sabbath as well.
 
Thank you, all, so very much for your prayers and emails.  Your prayers, especially, as they are very felt.  My first day on the job during initial training I had a severe sense of hopelessness and dread, not wanting to get into the interrogation process at all, wondering why I was not in school writing papers on philosophy and theology and preparing for the priesthood.  But, at the conclusion of training I read an article about Arab-American comparative psychology and for some reason my demeanor literally turned an about face in a moment.  Before I’d finished reading the introduction to the article, I had become fascinated with my job, and authentically so.  By the time I was given my leave to return to my room I had asked my supervisor if I could stay on after hours to read dossiers and more articles to get further acquainted with my surroundings.  I can only attribute this instantaneous change to Grace and being lifted up in prayer, so thank you.
 
I continue on in my duties here, both to interrogate for the concerns of Iraqi-American security, and also for the mysterious purposes which have specifically brought me to this foreign land.  And, as Father Confessor, I prayerfully continue forward.  Pray for my comrades, who have quite clearly labeled me as “the Chaplain” and for those for whom I will be their inquisitor.  God grant me Wisdom, compassion, and a genuine desire for Truth that knows no national patronage.


The Epistle of an Interrogator

I have a friend who is currently serving on behalf the the United States Army as an Interrogator at Abu Ghraib prison in Baghdad. I've known Josh since he was a toddler. He was - and is - a close friend of my younger brother, Matt. We all went to school together and to church together... but we definitely ended up in different places. I am currently serving as a Marketing/Public Relations Director for a non-profit sexual education organization. Matt is a Front Wheel Loader Designer (?) for Caterpillar and Josh, well... he's a blonde-haired, blue-eyed, fair-skined & freckled kid who speaks fluent Arabic and interrogates terrorists. OK, so he's not so much a kid anymore, but I digress.

Josh's father has graced me with some recent emails sent by Josh to his family - there are three so far, and I expect many more to come. These epistles are unique in that they don't capture Josh's experiences in a general sort of way; rather, he captures moments and events as enlightening spiritual and philosophical journeys.

A funny thought - I used to make pudding for Josh whenever he came over to our house to play with Matt. He really liked pudding...

Read on!